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# 成唯識論述記 8.119

成唯識論述記 8.119

- **Language:** Classical Chinese

### [8.119](https://indike.org/pramana/in.bauddha.taisho.1830.8.119)

述曰：十因之中，則六因內是因緣者，皆能生因，四緣之中因緣所攝；領受、攝受、同事、不相違因中等無間緣，是方便因中，等無間緣攝；領受、攝受、同事、不相違中所緣緣，皆方便中所緣緣攝。雖此領受等四因之內，亦有中間等無間緣及所緣緣，此於四緣位居中故。然攝受中以有二依處名、體全顯，故偏說之，餘無名、體依處全二緣者，故略不說。

> The Commentary states: Among the ten causes, those that are cause-conditions within the six causes are all productive causes, and are subsumed under cause-conditions among the four conditions. The immediately preceding condition within the causes of experiencing, embracing, concurrent action, and non-contradiction is subsumed under the immediately preceding condition in the auxiliary cause. The objective condition within experiencing, embracing, concurrent action, and non-contradiction is all subsumed under the objective condition in the auxiliary \[cause\]. Although within these four causes of experiencing and the like there are also the middle immediately preceding condition and objective condition—these occupy a middle position among the four conditions—nevertheless, because within the embracing \[cause\] both the names and essences of the two bases are fully prominent, it is specifically spoken of. Because the others do not possess both the names and essences of bases that are completely these two conditions, they are briefly not mentioned.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.8.119) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.8.119](https://indike.org/pramana/in.bauddha.taisho.1830.8.119) · Pramāṇa
