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# 成唯識論述記 8.129

成唯識論述記 8.129

- **Language:** Classical Chinese

### [8.129](https://indike.org/pramana/in.bauddha.taisho.1830.8.129)

述曰：此即無漏斷障所證，八無為中不動、想受滅、擇滅三性真如是。《對法》云：隨眠永滅，是此果故；《瑜伽》三十八、《顯揚》亦云：「異生以世俗智滅諸煩惱，不究竟故，非此果攝。」然此果有義：唯斷煩惱障所得，非所知障；若所知障為言定障亦是，如下第十卷說，有義：所知障亦得。此中通說，亦不相違。

> The Commentary states: This is what is realized through the anāsrava severing of obstacles: among the eight unconditioned \[dharmas\], it is the tathatā of the three natures—the unmoving, the cessation of ideation and feeling, and cessation through deliberation. The Abhidharmasamuccaya states: 'The eternal extinction of the anuśayas is this fruit.' Chapter 38 of the Yogācārabhūmi and the Prakaraṇāryavācā also state: 'Ordinary persons extinguish the afflictions through worldly wisdom; because it is not ultimate, it is not subsumed under this fruit.' However, regarding this fruit, there is an opinion: it is obtained solely through severing the affliction obstacle, not the cognitive obstacle; if it is spoken of with regard to the cognitive obstacle, the concentration obstacles are also included, as stated below in the tenth fascicle. There is \[another\] opinion: it is also obtained through the cognitive obstacle. In the present text, it is spoken of comprehensively, so there is also no contradiction.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.8.129) — English, machine translation

## Linked texts (1)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.71.27) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.8.129](https://indike.org/pramana/in.bauddha.taisho.1830.8.129) · Pramāṇa
