[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 8.167 # 成唯識論述記 8.167 成唯識論述記 8.167 - **Language:** Classical Chinese ### [8.167](https://indike.org/pramana/in.bauddha.taisho.1830.8.167) 述曰：此第二師，通法為士夫，即八因得，唯說因不得，如前處中說，餘者可知。以但能顯非是能生，能生所生者是此果故。既爾，即除所緣緣，餘三緣得，外法無如士夫之用故，非所緣緣得，無間亦名為士用故，依處寬狹如前已說，但無不生之士用也。 > The Commentary states: This second master applies 'person' generally to dharmas; hence it is obtained by eight causes. It is only not obtained by the cause of verbal expression, as stated in the previous section on the bases; the rest can be understood. Because it merely makes manifest and is not capable of generating, and that which is capable of generating and that which is generated constitute this fruit. That being so, it is obtained by the remaining three conditions, excluding the objective condition (ālambana-pratyaya). External dharmas lack the function of a person; hence it is not obtained by the objective condition. The immediate \[condition\] is also termed purposive effort. The breadth and narrowness of the bases are as already stated above; it is just that there is no purposive effort that is non-generative. > — English (machine translation) (machine translation) - [Previous: 8.166](https://indike.org/pramana/in.bauddha.taisho.1830.8.166) - [Next: 8.168](https://indike.org/pramana/in.bauddha.taisho.1830.8.168) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1830.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.8.167) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.8.167](https://indike.org/pramana/in.bauddha.taisho.1830.8.167) · Pramāṇa