[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 8.255 # 成唯識論述記 8.255 成唯識論述記 8.255 - **Language:** Classical Chinese ### [8.255](https://indike.org/pramana/in.bauddha.taisho.1830.8.255) 述曰：一、相、見，謂即取彼實能取、實所取，名二取。二者，取名、色，色者，色蘊；名者，四蘊，即是執取五蘊為義，前言相中亦通取無為，以為本質故。今此唯顯取親所緣，不能緣得心外法故。又，變無為之影相分亦名所攝，不離心等故。 > The Commentary states: First: nimitta and darśana mean grasping the real grasper and real grasped; these are called the two graspers. Second: grasping nāma and rūpa. Rūpa is the aggregate of form; nāma is the four aggregates; this means grasping the five aggregates. In the preceding mention of nimitta, it also generally includes grasping the unconditioned as an original archetype. Now here it only shows grasping the direct objective support, because one cannot grasp dharmas external to citta. Moreover, the reflected objective part (nimittabhāga) transformed from the unconditioned is also subsumed, because it is not separate from citta and so forth. > — English (machine translation) (machine translation) - [Previous: 8.254](https://indike.org/pramana/in.bauddha.taisho.1830.8.254) - [Next: 8.256](https://indike.org/pramana/in.bauddha.taisho.1830.8.256) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1830.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.8.255) — English, machine translation ## Linked texts (1) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.73.25) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.8.255](https://indike.org/pramana/in.bauddha.taisho.1830.8.255) · Pramāṇa