[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 8.257 # 成唯識論述記 8.257 成唯識論述記 8.257 - **Language:** Classical Chinese ### [8.257](https://indike.org/pramana/in.bauddha.taisho.1830.8.257) 第五、「彼取」者，即彼上四取也。即一取言，通上四處，是單取及通彼上，是重取，謂有取，取前第一能、所取之取，如重緣心，取下三取亦然，故有八解。此八皆是二取所攝，即是現行之取也，或前四是境，彼取能取，但有四也。何以名習氣？ > Fifth: "grasping them" means the aforementioned four graspings. That is, the single word "grasping" applies to the four cases above: it is a simple grasping, and as applying to those above, it is a reiterated grasping; that is, there is a grasping that grasps the first grasping of grasper and grasped, like a citta that reflexively observes \[another citta\], and grasping the lower three graspings is also like this. Hence there are eight interpretations. These eight are all subsumed under the two graspers, which are manifestations of grasping; or, the first four are cognitive objects, and "grasping them" is the grasping \[subject\], so there are only four. Why are they called vāsanās? > — English (machine translation) (machine translation) - [Previous: 8.256](https://indike.org/pramana/in.bauddha.taisho.1830.8.256) - [Next: 8.258](https://indike.org/pramana/in.bauddha.taisho.1830.8.258) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1830.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.8.257) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.8.257](https://indike.org/pramana/in.bauddha.taisho.1830.8.257) · Pramāṇa