[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 8.261 # 成唯識論述記 8.261 成唯識論述記 8.261 - **Language:** Classical Chinese ### [8.261](https://indike.org/pramana/in.bauddha.taisho.1830.8.261) 述曰：顯當來世異熟果心及心相應法，各望自果為因緣，種子親能生果故。簡前業種，即顯名言種子，生果無盡，隨所欲生，便能生故。以心為主，但言生心，實通五蘊。此當來世言，或一分位三世，或生死三世等可知。解第二句頌上四字訖。 > The Commentary states: This shows that the citta and associated mental factors of the ripened fruit in the future life serve as causal conditions with respect to their own respective fruits, because seeds directly generate fruits. This distinguishes them from the previous karmic seeds; that is, it shows that nominal seeds generate fruits inexhaustibly, and can generate whatever is to be generated. Taking citta as primary, it only speaks of generating citta, but it actually pervades the five aggregates. This phrase "future lives" can be understood either as the three periods of a single state, or as the three periods of birth and death, and so forth. This concludes the explanation of the upper four characters of the second verse-line. > — English (machine translation) (machine translation) - [Previous: 8.260](https://indike.org/pramana/in.bauddha.taisho.1830.8.260) - [Next: 8.262](https://indike.org/pramana/in.bauddha.taisho.1830.8.262) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1830.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.8.261) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.8.261](https://indike.org/pramana/in.bauddha.taisho.1830.8.261) · Pramāṇa