[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 8.322 # 成唯識論述記 8.322 成唯識論述記 8.322 - **Language:** Classical Chinese ### [8.322](https://indike.org/pramana/in.bauddha.taisho.1830.8.322) 問曰：若爾，何故《大論》第九卷末，以六識為識支廣解已云：「此於欲界具足六種，色界唯四，無色唯一。」 > Question: If so, why does the end of fascicle 9 of the Great Treatise, having extensively explained the six consciousnesses as the member of consciousness, state: "This is fully complete with six kinds in the desire realm, only four in the form realm, and only one in the formless realm"? > — English (machine translation) (machine translation) - [Previous: 8.321](https://indike.org/pramana/in.bauddha.taisho.1830.8.321) - [Next: 8.323](https://indike.org/pramana/in.bauddha.taisho.1830.8.323) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1830.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.8.322) — English, machine translation ## Linked texts (1) - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.9.92) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.8.322](https://indike.org/pramana/in.bauddha.taisho.1830.8.322) · Pramāṇa