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# 成唯識論述記 8.45

成唯識論述記 8.45

- **Language:** Classical Chinese

### [8.45](https://indike.org/pramana/in.bauddha.taisho.1830.8.45)

述曰：此唯自性，設他性唯相稱，謂善業定引人、天第八識非惡趣，以相稱故，故非別性不相稱為因，謂自界法與自界為因，自界中自性與自性為因，自性中色與色為因，色中內與內為因，內中長養與長養為因，如是等及自乘種子望自乘有為、無為果亦爾，即淨因也，以界論之則狹，以性論之則寬，其《大論》等同，果易故不說，謂於有為因能起果。若於無為因能證彼果，差別勢力自性相稱，名定；不共他故，名異也。

> The Commentary states: This refers only to their own nature; even if it involves a different nature, they must correspond. That is, wholesome karma determinately leads to the eighth consciousness of humans and gods, not to the bad destinies, because they correspond. Therefore, having a distinct nature that does not correspond does not act as a cause. That is, phenomena of their own realm act as causes for their own realm; within their own realm, their own nature acts as a cause for their own nature; within their own nature, matter acts as a cause for matter; within matter, the internal acts as a cause for the internal; within the internal, the nourished acts as a cause for the nourished; and so forth. The same applies to seeds of one's own vehicle with respect to the conditioned and unconditioned fruits of one's own vehicle. That is, the cause of purification. Discussing this in terms of realm, it is narrow; discussing this in terms of nature, it is broad. It is the same in the Great Treatise and others. Because the result is easy \[to understand\], it is not stated, meaning that regarding conditioned things, the cause can produce the result; and if regarding unconditioned things, the cause can realize that result. When the differentiated power and its own nature correspond, it is called 'determinate'; because it is not shared with others, it is called 'distinct'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.8.45) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.8.45](https://indike.org/pramana/in.bauddha.taisho.1830.8.45) · Pramāṇa
