[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 9.28 # 成唯識論述記 9.28 成唯識論述記 9.28 - **Language:** Classical Chinese ### [9.28](https://indike.org/pramana/in.bauddha.taisho.1830.9.28) 述曰：後半頌，即下二句，方申遍計所執性義非有，前第七卷中已廣顯非有故。然如《攝論》第四、五卷說能遍計，即此初句；所遍計，即此第二句，遍計所執自性乃成，即此中下半頌。上但重解初頌所執，自下廣解初頌及依他起。下廣解三種為三，然第三句中與依他合解。既言初句是能遍計，故論次問。 > The Commentary states: The latter half of the verse, namely the lower two lines, only then expounds that the pervasive-imaginative constructed nature is non-existent, because its non-existence has already been broadly demonstrated in the preceding seventh fascicle. However, as the fourth and fifth fascicles of the Mahāyānasaṃgraha state that the 'pervasive imaginator' is this first line, the 'pervasively imagined' is this second line, and the 'pervasive-imaginative constructed own-nature is thus established' is the latter half of the verse here. Above, it merely re-explained what is grasped in the first verse; from here below, it broadly explains the first verse as well as the dependent-arising nature. Below, it broadly explains the three natures in three parts; however, in the third line, it explains it together with the dependent nature. Since it states that the first line is the pervasive imaginator, the treatise next asks: > — English (machine translation) (machine translation) - [Previous: 9.27](https://indike.org/pramana/in.bauddha.taisho.1830.9.27) - [Next: 9.29](https://indike.org/pramana/in.bauddha.taisho.1830.9.29) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1830.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.9.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.9.28](https://indike.org/pramana/in.bauddha.taisho.1830.9.28) · Pramāṇa