[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 9.392 # 成唯識論述記 9.392 成唯識論述記 9.392 - **Language:** Classical Chinese ### [9.392](https://indike.org/pramana/in.bauddha.taisho.1830.9.392) 述曰：初釋資糧之名，望菩提為號，菩提因之初位，資益己身之糧方至彼果，故名「資糧」，此即依自利釋名，為出生死得大智故求菩提也。然前第七末增上緣中，解資糧位亦有「未知當知根」云「能近資生根本位故」者，從久修者隣近為名，此說初行多求果故，亦不相違。 > The Commentary states: First, explaining the name 'provisions' (saṃbhāra): it is designated in relation to bodhi; being the initial stage of the cause of bodhi, provisions that nourish and benefit one's own body allow one to reach that fruit, hence it is called 'provisions'. This explains the name based on self-benefit: seeking bodhi in order to leave saṃsāra and attain great knowledge. However, when explaining the stage of provisions as also having the 'faculty of coming to know what is not yet known' (anājñātamājñāsyāmīndriya) under the predominant condition (adhipati-pratyaya) at the end of the seventh fascicle, it states: 'because it can closely provision and give rise to the fundamental stage'; that designation was made from the perspective of proximity for those who have practiced for a long time, whereas this speaks from the perspective of the initial practice mostly seeking the fruit, so there is no contradiction. > — English (machine translation) (machine translation) - [Previous: 9.391](https://indike.org/pramana/in.bauddha.taisho.1830.9.391) - [Next: 9.393](https://indike.org/pramana/in.bauddha.taisho.1830.9.393) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1830.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.9.392) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.9.392](https://indike.org/pramana/in.bauddha.taisho.1830.9.392) · Pramāṇa