[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 9.399 # 成唯識論述記 9.399 成唯識論述記 9.399 - **Language:** Classical Chinese ### [9.399](https://indike.org/pramana/in.bauddha.taisho.1830.9.399) 述曰：由此事故二取現行為能熏習所引隨眠，猶未有能伏滅此二隨眠之力令彼不起二取現行。問：《華嚴經》第十卷解十住菩薩中云：除滅諸煩惱，永盡無有餘，無礙寂滅觀，是則佛正法。云何此言「未伏二取」？答：彼依伏因邪教、邪師所起不共無明，伴煩惱類說盡，非盡一切自分別生煩惱及俱生煩惱。又說佛法功力能滅一切煩惱，非十住位已能滅一切煩惱。下此論文資糧道中，於分別二取雖漸伏滅，未全伏故。《緣起經》云：內法異生不放逸者，我不說為無明緣行故，因自分別不共、相應無明，見道等者此位能伏。今說不伏謂因邪教所起，及俱生等全分為論。又但總言：多分未能名為未伏，非少亦未。論下文云：於加行位始方能伏分別二取，因邪教者於資糧位亦有起故。《瑜伽論》說勝解行菩薩於三處妄失猶起煩惱，或時捨戒，所說諸法如闇中射或中、不中，故此位中自分別煩惱未盡。正釋下二句頌。 > The Commentary states: Because of this circumstance, the active operation of the two graspings acts as the perfuming agent that induces anuśayas; there is not yet the power capable of subjugating and eliminating these two anuśayas so as to make them not give rise to the active operation of the two graspings. Question: The tenth fascicle of the Avataṃsaka-sūtra, in explaining the bodhisattvas of the ten abodes, states: 'Eradicating all afflictions, / perpetually exhausted without remainder; / unobstructed, tranquil contemplation: / this is the true Dharma of the Buddha.' Why does it say here that they have 'not subjugated the two graspings'? Answer: That \[sūtra passage\] is stated in terms of exhausting the unshared ignorance and accompanying categories of affliction arisen from reliance upon false teachings and false teachers; it is not the exhaustion of all afflictions born from one's own discrimination and innate afflictions. Furthermore, it speaks of the power of the Buddha's Dharma being able to eliminate all afflictions, not that the stage of the ten abodes is already able to eliminate all afflictions. Below in the text of this treatise, within the path of equipment, although they gradually subjugate and eliminate the two conceptual graspings, they have not yet completely subjugated them. The Pratītyasamutpāda-sūtra says: 'Concerning unflagging pṛthagjanas within the inner teaching, I do not speak of \[them performing\] formations conditioned by ignorance' because, with respect to the unshared and associated ignorance born of their own discrimination, \[those of\] the path of seeing and so forth can be subjugated in this stage. What is spoken of here as not subjugated refers to that arisen due to false teachings and the innate, etc., discussed as a whole category. Furthermore, it is only a general statement: \[because\] for the most part they are unable, it is called 'not yet subjugated'; it is not that they have not subjugated even a small portion. The text of the treatise below says: only upon reaching the stage of applied practice are they first able to subjugate the two conceptual graspings; because those \[graspings\] caused by false teachings also arise in the stage of equipment. The Yogācārabhūmi-śāstra states that bodhisattvas of resolute practice, losing mindfulness in three places, still give rise to afflictions, or at times abandon the precepts, and the dharmas they expound are like shooting in the dark, either hitting or missing; therefore, in this stage, afflictions born of one's own discrimination are not yet exhausted. This directly explains the lower two lines of the verse. > — English (machine translation) (machine translation) - [Previous: 9.398](https://indike.org/pramana/in.bauddha.taisho.1830.9.398) - [Next: 9.400](https://indike.org/pramana/in.bauddha.taisho.1830.9.400) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1830.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.9.399) — English, machine translation ## Linked texts (1) - [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709.3.226) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.9.399](https://indike.org/pramana/in.bauddha.taisho.1830.9.399) · Pramāṇa