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# 成唯識論述記 9.403

成唯識論述記 9.403

- **Language:** Classical Chinese

### [9.403](https://indike.org/pramana/in.bauddha.taisho.1830.9.403)

述曰：二情取之種名彼二取，隨眠何義？隨逐有情常在生死，眠伏藏識不現餘處，故名隨眠。或隨增過故名隨眠，隨逐有情多增過失，故名隨眠。何故眠者乃是增義？如人嗜眠，眠即滋多，故過失增是隨眠義。前當性彰名，後從喻為因，與薩婆多別如《別抄》，即二障種也。

> The Commentary states: The seeds of the two emotional graspings are called those 'two graspings'. What is the meaning of 'anuśaya'? They follow along with sentient beings, constantly in birth-and-death, sleeping and lying dormant in the ālayavijñāna without manifesting elsewhere; hence they are named anuśaya. Alternatively, because they continuously augment faults, they are named anuśaya; they follow along with sentient beings and abundantly augment faults, hence they are named anuśaya. Why does 'sleeping' carry the meaning of augmentation? Just as when a person indulges in sleep, sleep proliferates, so the augmentation of faults is the meaning of anuśaya. The former establishes the name according to its own nature, while the latter takes the metaphor as its reason, differing from the Sarvāstivādins as in the Separate Notes; these are the seeds of the two obstacles.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.9.403) — English, machine translation

## Linked texts (1)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.87.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.9.403](https://indike.org/pramana/in.bauddha.taisho.1830.9.403) · Pramāṇa
