[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 9.412 # 成唯識論述記 9.412 成唯識論述記 9.412 - **Language:** Classical Chinese ### [9.412](https://indike.org/pramana/in.bauddha.taisho.1830.9.412) 述曰：二釋名也。所知境者，謂有為、無為。無顛倒性，謂真如理。由覆此境令智不生，能障菩提故名所知障。此即釋名，此望所障增者以得名故，下轉依中自當解釋。前煩惱障，煩惱即障；此所知障，障於所知。前當體彰名，持業釋也；此所障受稱，依士釋也。 > The Commentary states: The second part explains the name. 'Knowable objects' refers to the conditioned and the unconditioned. 'Non-inverted nature' refers to the principle of tathatā. Because it obscures these objects so that wisdom does not arise, being able to obstruct bodhi, it is named the knowledge obstacle. This explains the name, for it receives its name in contrast to the predominance of what it obstructs, which will be explained naturally below under the transformation of the basis. In the former affliction obstacle, the afflictions themselves are the obstacle; in this knowledge obstacle, it is the obstruction of the knowable. The former manifests its name based on the entity itself, which is a karmadhāraya compound; the latter receives its designation from what is obstructed, which is a tatpuruṣa compound. > — English (machine translation) (machine translation) - [Previous: 9.411](https://indike.org/pramana/in.bauddha.taisho.1830.9.411) - [Next: 9.413](https://indike.org/pramana/in.bauddha.taisho.1830.9.413) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1830.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.9.412) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.9.412](https://indike.org/pramana/in.bauddha.taisho.1830.9.412) · Pramāṇa