[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 9.414 # 成唯識論述記 9.414 成唯識論述記 9.414 - **Language:** Classical Chinese ### [9.414](https://indike.org/pramana/in.bauddha.taisho.1830.9.414) 述曰：三、八識分別因破外執。第八識名異熟識，何以不俱？彼異熟識是微細劣弱故，此法執望彼麁而強故，此是能熏故彼非也。安惠等師執三性心皆有法執，此識唯異熟故，唯異熟性中破之。 > The Commentary states: Third, differentiating it among the eight consciousnesses to refute outside tenets. The eighth consciousness is named the vipāka consciousness; why is it not associated \[with the knowledge obstacle\]? Because that vipāka consciousness is subtle and weak, whereas this dharmagrāha is coarse and strong in comparison to it; and because this \[dharmagrāha\] is a perfuming agent, while that \[eighth consciousness\] is not. Masters such as Sthiramati maintain that the mind of all three natures possesses dharmagrāha; since this consciousness is purely vipāka, it is refuted specifically within its vipāka nature. > — English (machine translation) (machine translation) - [Previous: 9.413](https://indike.org/pramana/in.bauddha.taisho.1830.9.413) - [Next: 9.415](https://indike.org/pramana/in.bauddha.taisho.1830.9.415) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1830.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.9.414) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.9.414](https://indike.org/pramana/in.bauddha.taisho.1830.9.414) · Pramāṇa