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# 成唯識論述記 9.558

成唯識論述記 9.558

- **Language:** Classical Chinese

### [9.558](https://indike.org/pramana/in.bauddha.taisho.1830.9.558)

述曰：二空漸證，二障漸斷，如下三心真見道中解，以五十八、五十九、《對法》九、《顯揚》十七說三心文，證此漸也。然五十九文亦說見道三心名頓斷者，不別起觀心，束三界二障合為三品斷名頓。以此三心人、法俱異，故名漸斷，理有淺深，障及智行有麁細故。

> The Commentary states: The two emptinesses are gradually realized and the two obstructions are gradually severed, as explained below in the three-mind true path of seeing, taking the passages on the three minds in \[fascicles\] fifty-eight and fifty-nine, the ninth fascicle of the Abhidharma\[-samuccaya-bhāṣya\], and the seventeenth of the Prakaraṇāryavācā as proof of this gradual \[process\]. However, the passage in \[fascicle\] fifty-nine also states that the three minds of the path of seeing are called 'instantaneous severing'; this means that without separately giving rise to minds of contemplation, the two obstructions of the three realms are bound together into three grades to be severed, which is termed 'instantaneous'. Because in these three minds persons and dharmas are both distinct, it is called gradual severing, since the principle has shallow and deep, and the obstructions as well as the mental activities of wisdom have coarse and subtle.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.9.558) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.9.558](https://indike.org/pramana/in.bauddha.taisho.1830.9.558) · Pramāṇa
