[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 9.564 # 成唯識論述記 9.564 成唯識論述記 9.564 - **Language:** Classical Chinese ### [9.564](https://indike.org/pramana/in.bauddha.taisho.1830.9.564) 述曰：此中有二：初、辨行相相見道；二、辨言教相見道。初中有二：初辨三心；次辨十六心。此即初也。「內遣」者，唯緣內身而遣假故。「有情假」者，先解有情皆妄所計，但有內心似有情現，談其無體名之為假。「緣智」者，能緣心，即緣內身為境，遣有情假之緣智也，下皆准知。然今此中人、法二障各分上下，麁者為上，細者為下，合為四類。然二麁者各別除之，以智猶弱未雙斷故。若上品智方能雙斷，此則隨智說為耎等。初起名耎；次智名中，勝前劣故；後起名上，於斷見惑此智最上故，以惑隨智說三品也。然初二智未能殊勝，但緣內身除我、法假。第三心時其智上品，能廣緣一切內外我、法，故三別也，此則說三真見道義。若說「假」者，以法真見有差別故。前二智劣未能廣法，第三智勝能廣法故。此初汎說，為相見道。觀非安立諦有三品心者，五十五中說三心緣非安立故。又約決定，相見道中定有三心故。 > The Commentary states: Herein there are two parts: first, distinguishing the resembling path of seeing of mental aspect (ākāra); second, distinguishing the resembling path of seeing of verbal teaching. In the first there are two parts: first, distinguishing the three minds; next, distinguishing the sixteen minds. This is the first. 'Internally dispelling' means that it only takes the internal body as object to dispel what is provisional. 'The provisionality of sentient beings' means that first one understands that sentient beings are all falsely conceptualized, and there is only the internal mind manifesting like sentient beings; speaking of their lack of essence, they are called 'provisional'. 'Cognizing wisdom' refers to the cognizing mind, that is, the cognizing wisdom that takes the internal body as its sphere to dispel the provisionality of sentient beings; the rest below are to be understood accordingly. But now, in this context, the two obstructions of person and dharma are each divided into higher and lower: the coarse are the higher and the subtle are the lower, combining to make four classes. However, the two coarse ones are separately eliminated because wisdom is still weak and cannot yet sever both together. Only when wisdom is of the superior grade can it sever both together; this is described as soft and so forth in accordance with wisdom. When it first arises, it is called soft; the next wisdom is called medium, being superior to the previous inferior one; the later arising is called superior, because in severing the afflictions of view, this wisdom is the most superior. Thus, the three grades are spoken of in accordance with wisdom regarding the afflictions. However, the first two wisdoms are not yet eminent, merely cognizing the internal body to eliminate the provisionality of self and dharmas. At the time of the third mind, its wisdom is of the superior grade, able to broadly cognize all internal and external self and dharmas; hence the three are distinct. This explains the meaning of the three-mind true path of seeing. If one speaks of 'modeling' (假/法), it is because it models the true seeing that there is a distinction: the previous two wisdoms are inferior and cannot broadly model, whereas the third wisdom is superior and can broadly model. This is first spoken of generally as the resembling path of seeing. That the contemplation of the unestablished truth has minds of three grades is because fascicle fifty-five speaks of the three minds cognizing the unestablished. Furthermore, in terms of certainty, in the resembling path of seeing there are definitely three minds. > — English (machine translation) (machine translation) - [Previous: 9.563](https://indike.org/pramana/in.bauddha.taisho.1830.9.563) - [Next: 9.565](https://indike.org/pramana/in.bauddha.taisho.1830.9.565) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1830.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.9.564) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.53.21) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.9.564](https://indike.org/pramana/in.bauddha.taisho.1830.9.564) · Pramāṇa