[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 9.630 # 成唯識論述記 9.630 成唯識論述記 9.630 - **Language:** Classical Chinese ### [9.630](https://indike.org/pramana/in.bauddha.taisho.1830.9.630) 述曰：「現」謂現前，明了現前觀此現境，故名「現觀」。最上品者，下、中二品劣故非也。「喜受相應」者，喜能明利別有分別故，捨即不然，可與下、中品思俱，上品思惠必不俱故。七十一說：初一唯與喜受相應故。思所成惠即因於思所成之惠為體。《顯揚》及七十一等同，彼云或此俱行菩提分法為自性，此下現觀並作是說。 > The Commentary states: 'Manifest' means present before one; clearly and presently contemplating this present object is therefore called 'clear realization' (abhisamaya). 'The most superior' means the lower and medium grades are inferior, hence not included. 'Associated with joyful feeling' means joy is lucid and distinctly discriminative; equanimity is not like this, as it may accompany lower and medium contemplation, while superior contemplation and wisdom definitely do not accompany it. Fascicle 71 states: The first one is uniquely associated with joyful feeling. Wisdom produced by contemplation has as its essence the wisdom produced due to contemplation. Prakaraṇāryavācā and fascicle 71 are identical; that text says, 'Alternatively, the factors of enlightenment (bodhipakṣa-dharma) that co-arise with it constitute its nature.' The clear realizations below all state this. > — English (machine translation) (machine translation) - [Previous: 9.629](https://indike.org/pramana/in.bauddha.taisho.1830.9.629) - [Next: 9.631](https://indike.org/pramana/in.bauddha.taisho.1830.9.631) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1830.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.9.630) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.9.630](https://indike.org/pramana/in.bauddha.taisho.1830.9.630) · Pramāṇa