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# 成唯識論掌中樞要 1.6

成唯識論掌中樞要 1.6

- **Language:** Classical Chinese

### [1.6](https://indike.org/pramana/in.bauddha.taisho.1831.1.6)

┌──一輪益┬──先異計　　　　　┌一教益有殊┤　　　　　└──後大乘　　　　　│　　　　　└──二義益┬──先異計　　　　　│　　　　　　　　　　　└──後大乘　　　　　│　　　　　┌──一敘古┬──初敘說　　　　　├二時利差別┤　　　　　└──後斥非　　　　　│　　　　　└──二述今┬──初述文一彰論同異┤　　　　　　　　　　　└──後示教　　　　　│　　　　　　　┌一異宗┬──初外道　　　　　├三詮宗各略┤　　　└──後小乘　　　　　│　　　　　　　└一同宗┬初邊宗　　　　　│　　　　　　　　　　　　　└後中宗　　　　　│　　　　　┌──一異體┬──初外道　　　　　└四體性不同┤　　　　　└──後小乘　　　　　　　　　　　└──二同體┬──初邊體　　　　　　　　　　　　　　　　　└──後中體　　　　　　　　　┌────一敘名┬──先古名　　　　　┌一歸名┤　　　　　　　└──後今名　　　　　│　　　└────二歸名┬──先歸大　　　　　│　　　　　　　　　　　└──後歸末　　　　　│　　　┌────一敘藏┬──初敘異　　　　　├二歸藏┤　　　　　　　└──後大乘　　　　　│　　　└────二歸藏┬──初義解二歸教所在┤　　　　　　　　　　　└──後正歸　　　　　│　　　┌────一敘分┬──先敘相　　　　　├三歸分┤　　　　　　　└──後純相　　　　　│　　　└────二歸分┬──初義辨　　　　　│　　　　　　　　　　　└──後正歸　　　　　│　　　┌────一敘乘┬──初敘異　　　　　└四歸乘┤　　　　　　　└──後同會　　　　　　　　　└────二歸乘┬──初義辨　　　　　　　　　　　　　　　　　└──後正歸　　　　　┌一敘因緣┬───一敘本因　　　　　│　　　　└───二敘末因　　　　　├二敘年主┬───一敘年三敘釋所因┤　　　　└───二敘主　　　　　├三釋分段┬───一本分　　　　　│　　　　└───二末分　　　　　└四釋論文┬───一釋本　　　　　　　　　　└───二釋末

> 1. Clarifying the similarities and differences of the treatise:  
>    a. Differences in doctrinal benefits:  
>       i. Benefits of the turning \[of the wheel\]:  
>          (1) Earlier heterodox views  
>          (2) Later Mahāyāna  
>       ii. Benefits of meaning:  
>          (1) Earlier heterodox views  
>          (2) Later Mahāyāna  
>    b. Distinctions in temporal benefits:  
>       i. Recounting the past:  
>          (1) First, recounting the teachings  
>          (2) Later, rebuking the errors  
>       ii. Presenting the present:  
>          (1) First, presenting the texts  
>          (2) Later, showing the teachings  
>    c. Respective brevity in expressing tenets:  
>       i. Heterodox tenets:  
>          (1) First, tīrthikas  
>          (2) Later, Hīnayāna  
>       ii. Co-religionist tenets:  
>          (1) First, extreme tenets  
>          (2) Later, middle tenets  
>    d. Non-identity of essential nature:  
>       i. Heterodox natures:  
>          (1) First, tīrthikas  
>          (2) Later, Hīnayāna  
>       ii. Co-religionist natures:  
>          (1) First, extreme nature  
>          (2) Later, middle nature  
> 2. The locus to which the teaching belongs:  
>    a. Assigning names:  
>       i. Recounting names:  
>          (1) Earlier old names  
>          (2) Later new names  
>       ii. Assigning names:  
>          (1) First, assigning to the great  
>          (2) Later, assigning to the branch  
>    b. Assigning baskets:  
>       i. Recounting baskets:  
>          (1) First, recounting differences  
>          (2) Later, Mahāyāna  
>       ii. Assigning baskets:  
>          (1) First, meaning analysis  
>          (2) Later, correct assignment  
>    c. Assigning divisions:  
>       i. Recounting divisions:  
>          (1) Earlier recounting marks  
>          (2) Later pure marks  
>       ii. Assigning divisions:  
>          (1) First, meaning differentiation  
>          (2) Later, correct assignment  
>    d. Assigning vehicles:  
>       i. Recounting vehicles:  
>          (1) First, recounting differences  
>          (2) Later, harmonizing sameness  
>       ii. Assigning vehicles:  
>          (1) First, meaning differentiation  
>          (2) Later, correct assignment  
> 3. Recounting and explaining the causes:  
>    a. Recounting causes and conditions:  
>       i. Recounting primary causes  
>       ii. Recounting secondary causes  
>    b. Recounting years and authors:  
>       i. Recounting years  
>       ii. Recounting authors  
>    c. Explaining divisions and sections:  
>       i. Root divisions  
>       ii. Branch divisions  
>    d. Explaining the text of the treatise:  
>       i. Explaining the root  
>       ii. Explaining the branches  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1831~en-mt.1.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1831.1.6](https://indike.org/pramana/in.bauddha.taisho.1831.1.6) · Pramāṇa
