[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論掌中樞要](https://indike.org/pramana/in.bauddha.taisho.1831) › 1.8 # 成唯識論掌中樞要 1.8 成唯識論掌中樞要 1.8 - **Language:** Classical Chinese ### [1.8](https://indike.org/pramana/in.bauddha.taisho.1831.1.8) 敘論所因者。瑜伽論釋略作是言。諸有情類無始時來。於法實相無知僻執。起惑發業輪迴五趣。如來出世隨宜為說處中妙理。令諸有情了達諸法非空非有。遠離疑執起處中行隨應滅障。各自修滿得三菩提證寂滅樂。 > Regarding recounting the origins of the treatise, the Yogācārabhūmi commentary states briefly: From beginningless time, all sentient beings have had ignorance and perverse attachments regarding the true nature of phenomena. They arouse defilements, produce karma, and transmigrate through the five destinies. The Tathāgata appeared in the world and expounded, according to what was appropriate, the wondrous truth of the middle way, leading sentient beings to understand thoroughly that all phenomena are neither empty nor existent, to leave behind doubts and attachments, to cultivate the middle-path practice, to extinguish hindrances according to their capacity, and each completing their cultivation, attain sambodhi and realize the bliss of tranquil cessation. > — English (machine translation) (machine translation) - [Previous: 1.7](https://indike.org/pramana/in.bauddha.taisho.1831.1.7) - [Next: 1.9](https://indike.org/pramana/in.bauddha.taisho.1831.1.9) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1831.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1831~en-mt.1.8) — English, machine translation ## Linked texts (1) - [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832.1.3) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1831.1.8](https://indike.org/pramana/in.bauddha.taisho.1831.1.8) · Pramāṇa