[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論掌中樞要](https://indike.org/pramana/in.bauddha.taisho.1831) › 1.9 # 成唯識論掌中樞要 1.9 成唯識論掌中樞要 1.9 - **Language:** Classical Chinese ### [1.9](https://indike.org/pramana/in.bauddha.taisho.1831.1.9) 佛涅槃後。因彼大天部執競興多著有見。龍猛菩薩證極喜地。採集大乘無相空教造中論等。究暢真要除彼有見。聖提婆等諸大論師。造百論等弘闡大義。由是眾生復著空見。 > After the Buddha entered nirvāṇa, because of Mahādeva, sectarian schisms arose competitively, mostly clinging to views of existence. Bodhisattva Nāgārjuna realized the Pramuditā-bhūmi. He collected the Mahāyāna teachings on signlessness and emptiness and composed the Madhyamaka-śāstra and other texts, exhaustively expressing the true essentials to eliminate those views of existence. Great treatise masters such as the Ārya Āryadeva composed the Śata-śāstra and other works to broadly propagate the great meaning. Due to this, sentient beings again clung to the view of emptiness. > — English (machine translation) (machine translation) - [Previous: 1.8](https://indike.org/pramana/in.bauddha.taisho.1831.1.8) - [Next: 1.10](https://indike.org/pramana/in.bauddha.taisho.1831.1.10) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1831.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1831~en-mt.1.9) — English, machine translation ## Linked texts (2) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.1.5) — Classical Chinese - [瑜伽師地論釋](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacaryabhumisastrakarika*zh-xuanzang.1.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1831.1.9](https://indike.org/pramana/in.bauddha.taisho.1831.1.9) · Pramāṇa