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# 成唯識論掌中樞要 2.151

成唯識論掌中樞要 2.151

- **Language:** Classical Chinese

### [2.151](https://indike.org/pramana/in.bauddha.taisho.1831.2.151)

如實義者：此三但就界地建立，謂欲界地及初靜慮有漏、無漏諸法，於中尋、伺俱可得故，名第一地。靜慮中間有漏、無漏諸法，於中無尋唯有伺故，名第二地。第二靜慮已上諸地有漏、無漏諸法，於中尋、伺俱無有故，名第三地。故《瑜伽》第四言：此中欲界及初靜慮若定若生，名有尋有伺地。靜慮中間若定若生，名無尋唯伺地。第二靜慮已上色界、無色界全，名無尋無伺地。無漏有為初靜慮定亦名有尋有伺地。依尋、伺處，法緣真如為境，入此定故，不由分別現行故，餘如前說。

> The definitive view is: These three are established solely with respect to realms and levels. That is, conditioned and unconditioned, defiled and undefiled dharmas of the desire realm and the first dhyāna, because investigation and analysis can both be found therein, are called the first level. The defiled and undefiled dharmas of the intermediate dhyāna, because they lack investigation and only have analysis, are called the second level. The defiled and undefiled dharmas from the second dhyāna upward in all levels, because they lack both investigation and analysis, are called the third level. Therefore, the fourth fascicle of the Yogācārabhūmi says: "Here, whether in absorption or by birth, the desire realm and the first dhyāna are called the level with investigation and with analysis. Whether in absorption or by birth, the intermediate dhyāna is called the level without investigation and with analysis only. All of the form and formless realms from the second dhyāna upward are called the level without investigation and without analysis. The uncontaminated conditioned absorption of the first dhyāna is also called the level with investigation and with analysis. Relying on the locus of investigation and analysis, dharmas cognize tathatā as their object and enter this absorption, and not because of actual discrimination." The rest is as previously stated.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1831~en-mt.2.151) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1831.2.151](https://indike.org/pramana/in.bauddha.taisho.1831.2.151) · Pramāṇa
