[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論掌中樞要](https://indike.org/pramana/in.bauddha.taisho.1831) › 2.48 # 成唯識論掌中樞要 2.48 成唯識論掌中樞要 2.48 - **Language:** Classical Chinese ### [2.48](https://indike.org/pramana/in.bauddha.taisho.1831.2.48) 「滅定」中《成業論》云：心有二種：一、集起心，無量種子集起處故；二、種種心，所緣、行相差別轉故。滅定等位闕第二心，故名無心；如一足馬闕一足故，亦名無足。「謂眼等識行相麁，動起必勞慮」等者，從三乘通義，據實八地已往菩薩無有漏心，何必勞慮。 > Regarding 'nirodha-samāpatti', the Karmasiddhiprakaraṇa says: there are two kinds of mind: (1) the mind that accumulates and generates, because it is the place where immeasurable seeds accumulate and arise; (2) the diverse mind, because it operates with distinct ālambanas and ākāras. In states such as nirodha-samāpatti, the second mind is absent, and therefore it is called 'mindless'; just as a horse missing one leg is also called 'legless'. As for 'the ākāras of the eye-consciousness and the others are coarse, and their active arising necessarily involves labor and anxiety', and so on: this follows the common doctrine of the three vehicles; in reality, bodhisattvas beyond the eighth bhūmi have no sāsrava minds, so why would they necessarily involve labor and anxiety? > — English (machine translation) (machine translation) - [Previous: 2.47](https://indike.org/pramana/in.bauddha.taisho.1831.2.47) - [Next: 2.49](https://indike.org/pramana/in.bauddha.taisho.1831.2.49) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1831.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1831~en-mt.2.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1831.2.48](https://indike.org/pramana/in.bauddha.taisho.1831.2.48) · Pramāṇa