[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論掌中樞要](https://indike.org/pramana/in.bauddha.taisho.1831) › 2.76 # 成唯識論掌中樞要 2.76 成唯識論掌中樞要 2.76 - **Language:** Classical Chinese ### [2.76](https://indike.org/pramana/in.bauddha.taisho.1831.2.76) 「時分懸隔無緣義」者，對薩婆多。識位中色是異熟故，名行緣識。一則劫數時懸遠，二則乖隔，本無果識可名識支，云何名感識位中色。經部師未來世無，而言感者，時分懸遠，時久隔絕，如何名感。又若言感名色位識名緣，則隔識支，應說與名色為緣，非與識為緣也。 > 'Being widely separated in time, there is no sense of condition' is addressed to the Sarvāstivāda. Because form in the state of consciousness is fruition, it is called 'formations condition consciousness.' First, the number of kalpas is widely separated in time; second, they are disjointed, and originally there is no fruition consciousness that could be designated as the consciousness branch—how could it be said that \[formations\] induce form in the state of consciousness? For the Sautrāntika master, the future world does not exist, and when they speak of 'inducing', the time is widely separated and separated for a long duration—how could it be called 'inducing'? Furthermore, if one says that inducing consciousness in the state of name-and-form is called a condition, then since it is separated from the consciousness branch, one ought to say that it serves as a condition for name-and-form, not that it serves as a condition for consciousness. > — English (machine translation) (machine translation) - [Previous: 2.75](https://indike.org/pramana/in.bauddha.taisho.1831.2.75) - [Next: 2.77](https://indike.org/pramana/in.bauddha.taisho.1831.2.77) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1831.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1831~en-mt.2.76) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1831.2.76](https://indike.org/pramana/in.bauddha.taisho.1831.2.76) · Pramāṇa