[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論掌中樞要](https://indike.org/pramana/in.bauddha.taisho.1831) › 2.86 # 成唯識論掌中樞要 2.86 成唯識論掌中樞要 2.86 - **Language:** Classical Chinese ### [2.86](https://indike.org/pramana/in.bauddha.taisho.1831.2.86) 謂假縱小乘色、心前後有等無間者，則《攝論》第三卷、上坐中經部執色、心展轉前為後種，今難則阿羅漢後心不成。《無性》云：是故色、心前後相生，但應容有等無間緣，無因緣故。 > Namely, if it were hypothetically granted that in the Hīnayāna, form and mind before and after have equal-and-immediate conditioning, then as in the third fascicle of the Mahāyānasaṃgraha, the Sautrāntikas within the Sthaviras hold that form and mind alternately serve as seeds from prior to posterior; now, refuting this, the final mind of the arhat would not be established. Wuxing says: "Therefore, form and mind arising sequentially before and after can only possibly have equal-and-immediate condition, because there is no cause-condition (hetu-pratyaya)." > — English (machine translation) (machine translation) - [Previous: 2.85](https://indike.org/pramana/in.bauddha.taisho.1831.2.85) - [Next: 2.87](https://indike.org/pramana/in.bauddha.taisho.1831.2.87) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1831.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1831~en-mt.2.86) — English, machine translation ## Linked texts (1) - [攝大乘論釋](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasamgraha!upanibandhana*zh-xuanzang.3.51) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1831.2.86](https://indike.org/pramana/in.bauddha.taisho.1831.2.86) · Pramāṇa