[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 1.22 # 成唯識論了義燈 1.22 成唯識論了義燈 1.22 - **Language:** Classical Chinese ### [1.22](https://indike.org/pramana/in.bauddha.taisho.1832.1.22) 辨時利中，問：何故如來初說有教，中談空教，後演不空不有教耶？ > Regarding the distinguishing of the periods and their benefits, it is asked: Why did the Tathāgata first teach the doctrine of existence, in the middle expound the doctrine of emptiness, and at the end proclaim the doctrine of neither empty nor existent? > — English (machine translation) (machine translation) - [Previous: 1.21](https://indike.org/pramana/in.bauddha.taisho.1832.1.21) - [Next: 1.23](https://indike.org/pramana/in.bauddha.taisho.1832.1.23) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1832.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.1.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.1.22](https://indike.org/pramana/in.bauddha.taisho.1832.1.22) · Pramāṇa