[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 1.24 # 成唯識論了義燈 1.24 成唯識論了義燈 1.24 - **Language:** Classical Chinese ### [1.24](https://indike.org/pramana/in.bauddha.taisho.1832.1.24) 此有二義：一約前後；二約義類。約前後亦有二義：初說生空；次說法空。二者初說生空，密詮法有。次說法空，密詮法無。後方顯明，生法二執，所取不有。若離二執，真俗不無。故《經》說云：「有為、無為名為有，我及我所說為空」。 > This has two meanings: first, in terms of before and after; second, in terms of categories of meaning. In terms of before and after, there are also two meanings: first, teaching the emptiness of persons; next, teaching the emptiness of dharmas. Second: first, teaching the emptiness of persons secretly expounds the existence of dharmas; next, teaching the emptiness of dharmas secretly expounds the non-existence of dharmas; only at the end is it clearly revealed that the grasped objects of the two clingings to person and dharmas do not exist, and that if one is free from the two clingings, the ultimate and the conventional are not non-existent. Therefore, the sūtra says: 'Conditioned and unconditioned are called existent; the self and what belongs to the self are spoken of as empty.' > — English (machine translation) (machine translation) - [Previous: 1.23](https://indike.org/pramana/in.bauddha.taisho.1832.1.23) - [Next: 1.25](https://indike.org/pramana/in.bauddha.taisho.1832.1.25) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1832.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.1.24) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.1.24](https://indike.org/pramana/in.bauddha.taisho.1832.1.24) · Pramāṇa