[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 1.45 # 成唯識論了義燈 1.45 成唯識論了義燈 1.45 - **Language:** Classical Chinese ### [1.45](https://indike.org/pramana/in.bauddha.taisho.1832.1.45) 西明云：總相分別，唯識為宗。別即境、行、果三。此釋不異《法苑》，然《樞要》中，釋名科文，廣明宗意。體性不同者，於中分三：一辨本釋如《法苑》，於中復三：一總出體；二別出教體；三明聚集。二敘異釋，敘異釋中，初敘異，次詮簡。三敘自釋，自釋者至下當辨。 > Ximing says: In terms of general characteristics, vijñapti-mātra is taken as the doctrine. Specifically, it is the three of object, practice, and fruit. This explanation is not different from the Fayuan; however, in the Shunyao, in explaining the title and outlining the text, the meaning of the doctrine is extensively clarified. As for "differences in essential nature", this is divided into three parts: First, determining the root explanation as in the Fayuan, which is further divided into three: 1. Generally presenting the essence; 2. Specifically presenting the essence of the teaching; 3. Clarifying the aggregation. Second, recounting variant interpretations: within recounting variant interpretations, first recounting the variants, and next evaluating and selecting among them. Third, presenting our own interpretation; our own interpretation will be determined below. > — English (machine translation) (machine translation) - [Previous: 1.44](https://indike.org/pramana/in.bauddha.taisho.1832.1.44) - [Next: 1.46](https://indike.org/pramana/in.bauddha.taisho.1832.1.46) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1832.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.1.45) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.1.45](https://indike.org/pramana/in.bauddha.taisho.1832.1.45) · Pramāṇa