[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 2.10 # 成唯識論了義燈 2.10 成唯識論了義燈 2.10 - **Language:** Classical Chinese ### [2.10](https://indike.org/pramana/in.bauddha.taisho.1832.2.10) 疏云：其實亦有非無本質是俱生故。故此所言五取蘊等，皆起影像；言亦者，以相分亦本質，無有無相計為我者，故言起自心相；亦有非無本質者。故言緣五取蘊。 > The commentary says: "In reality, there also is, and is not without, a fundamental basis (mūlālambana), because it is innate." Therefore, what is spoken of here as the five grasping aggregates and so forth all give rise to mental representations (pratibimba); the word "also" means that the objective aspect (nimittabhāga) is also the fundamental basis; there is no one who, without an image, calculates it to be a self, which is why it says "giving rise to an image of one's own mind; there also is, and is not without, a fundamental basis." Therefore it says "taking the five grasping aggregates as object." > — English (machine translation) (machine translation) - [Previous: 2.9](https://indike.org/pramana/in.bauddha.taisho.1832.2.9) - [Next: 2.11](https://indike.org/pramana/in.bauddha.taisho.1832.2.11) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1832.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.2.10) — English, machine translation ## Linked texts (1) - [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830.1.338) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.2.10](https://indike.org/pramana/in.bauddha.taisho.1832.2.10) · Pramāṇa