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# 成唯識論了義燈 4.5

成唯識論了義燈 4.5

- **Language:** Classical Chinese

### [4.5](https://indike.org/pramana/in.bauddha.taisho.1832.4.5)

問：想既施設名言為業，何非語因？答：准《雜集論》說，為隨說因，非語加行，由想境像，方立名言，此勢用疎，尋、伺用親，正起語故，說為語行。

> Question: Since conceptualization has the formulation of conventional designations as its activity, why is it not the cause of speech? Answer: According to what the Miśrakābhidharma-samuccaya says, it is the cause of subsequent expression, not the preparation for speech. It is because of conceptualizing the image of an object that conventional designations are established; its functional capacity is remote. Investigation and examination (vitarka and vicāra) have a direct function, as they directly initiate speech, and are therefore said to be the formations of speech.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.4.5) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1832.4.5](https://indike.org/pramana/in.bauddha.taisho.1832.4.5) · Pramāṇa
