[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 4.78 # 成唯識論了義燈 4.78 成唯識論了義燈 4.78 - **Language:** Classical Chinese ### [4.78](https://indike.org/pramana/in.bauddha.taisho.1832.4.78) 難陀勝子等，立種生現，前後異時。引《雜集》等云：有眼、非眼界等。又《瑜伽》云：無常法與他性為因，亦與後念自性為因，非即此剎那，以非即此剎那，長貫前他性因中故，因果不俱。 > Nanda, Jayasena, and others establish that the seed generates the manifest at different times, before and after. They cite the Abhidharmasamuccaya and other works, saying: 'There is the eye \[faculty\] that is not the eye-element (cakṣurdhātu),' and so on. Furthermore, the Yogācārabhūmi says: 'An impermanent dharma serves as a cause for an other-nature, and also serves as a cause for its own nature in a subsequent moment; not in this very moment.' Because 'not in this very moment' extends through the preceding cause for an other-nature, cause and effect are not simultaneous. > — English (machine translation) (machine translation) - [Previous: 4.77](https://indike.org/pramana/in.bauddha.taisho.1832.4.77) - [Next: 4.79](https://indike.org/pramana/in.bauddha.taisho.1832.4.79) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1832.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.4.78) — English, machine translation ## Linked texts (1) - [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.4.79) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.4.78](https://indike.org/pramana/in.bauddha.taisho.1832.4.78) · Pramāṇa