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# 成唯識論了義燈 4.88

成唯識論了義燈 4.88

- **Language:** Classical Chinese

### [4.88](https://indike.org/pramana/in.bauddha.taisho.1832.4.88)

後開導依，本疏三師：第一難陀等，《瑜伽》第三云：又非五識身，有二剎那相隨俱生，亦無展轉無間更互而生。又一剎那，五識生已，從此無間，必意識生，從此無間，或時散亂，或耳識生，或五識身中，隨一識生。此師准文，不許五識俱生，亦無二剎那續，亦非更互生，若前、若後必意識起，是故五識必用第六為開導依。

> Next is the opening-and-guiding support. The Root Commentary presents three masters: The first is Nanda and others. The Yogācārabhūmi, fascicle 3, says: Furthermore, for the collection of five consciousnesses, there are not two moments arising continuously and simultaneously, nor do they arise reciprocally and immediately from one another. Moreover, after the five consciousnesses have arisen for one moment, immediately after this the mental consciousness necessarily arises; immediately after this, either distraction occurs, or the ear consciousness arises, or any one consciousness among the collection of five consciousnesses arises. Based on this text, this master does not accept that the five consciousnesses arise simultaneously, nor that they continue for two moments, nor that they arise reciprocally from one another; whether before or after, the mental consciousness necessarily arises. Therefore, the five consciousnesses necessarily use the sixth as their opening-and-guiding support.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.4.88) — English, machine translation

## Linked texts (1)

- [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830.5.3) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1832.4.88](https://indike.org/pramana/in.bauddha.taisho.1832.4.88) · Pramāṇa
