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# 成唯識論了義燈 4.91

成唯識論了義燈 4.91

- **Language:** Classical Chinese

### [4.91](https://indike.org/pramana/in.bauddha.taisho.1832.4.91)

若自在位下，奪翻前三位。言自在位者，奪初位。此師意云：謂互用位多恒緣境。此意破前六塵境，至識不並生，以即剎那，而便落謝。互用之位，如眼識起，雖有餘境，亦能緣之。何假餘識，而眼識間斷耶？問：護法等師，何性界心得出滅定？答：廣惠聲聞、自在菩薩，隨何界地，方便善心，若依自地亦通生得，未遍超者，隨其所應。或依他地，方便善心。若全未超，但依自地方便心出，依方便入故。

> From "If in the state of mastery" onward, it refutes and overturns the preceding three states. The words "state of mastery" refute the first state. This master's intention is: he means that in the state of mutual functioning, one continuously cognizes objects for the most part. This is intended to refute the prior \[claim that\] when the six sense-dust objects arrive, the consciousnesses do not arise concurrently because they immediately fade away within a single kṣaṇa. In the state of mutual functioning, as when the visual consciousness arises, even if other objects exist, it can also cognize them. Why should it rely on other consciousnesses, such that the visual consciousness would be interrupted? Question: For Master Dharmapāla and others, by means of a mind of what nature and realm does one emerge from the attainment of cessation? Answer: Śrāvakas of vast wisdom and bodhisattvas with mastery emerge according to whichever realm or plane, by means of an expedient wholesome mind; if relying on their own plane, it also includes innate \[wholesomeness\]. For those who have not fully transcended \[the stages\], it is according to what is appropriate. Or they rely on an expedient wholesome mind of another plane. If they have not transcended at all, they emerge solely relying on an expedient mind of their own plane, because they enter relying on an expedient.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.4.91) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1832.4.91](https://indike.org/pramana/in.bauddha.taisho.1832.4.91) · Pramāṇa
