[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 5.128 # 成唯識論了義燈 5.128 成唯識論了義燈 5.128 - **Language:** Classical Chinese ### [5.128](https://indike.org/pramana/in.bauddha.taisho.1832.5.128) 《論》：與身邪見一分亦爾。西明釋云：執極苦蘊為我，即無慢俱，非極苦蘊，亦得慢俱。故下文云：特苦劣蘊憂相應故。今謂本解為正，許慢與彼執苦蘊身見得並。此言一分據多分說，故下初師亦許緣苦俱蘊起慢憂俱。第二師亦云：亦苦俱起。西明若云：執極苦蘊為我無慢，慢何苦俱？不可與餘俱，不許身見並，無別因故。問：據多分說，實理何俱？答：據分別慢不與執苦蘊一分我見俱，下約俱生故得俱起。又慢有七，卑慢得俱。故《瑜伽》五十九云：若任運生，一切煩惱，皆於三受現行可得。若分別者略有二慢，一、高舉慢；二、卑下慢。高舉有三：一、稱量；二、解了；三、利養。此高舉慢喜根相應，若卑下慢憂根相應。 > The treatise says: "A portion of the false view of the body is also like this." Ximing explains: "Grasping the aggregates of intense suffering as a self lacks pride accompanying it; aggregates not of intense suffering can also be accompanied by pride. Thus the text below says: 'Because the aggregates of exceptional suffering and inferiority are associated with sorrow.'" Now I say the original explanation is correct, which allows pride to occur concurrently with that view of the body grasping the aggregates of suffering. This phrase "a portion" is spoken based on the majority; hence the first master below also allows that, based on aggregates accompanied by suffering, pride arises and is associated with sorrow. The second master also says: "It also arises together with suffering." If Ximing says grasping aggregates of intense suffering as a self lacks pride, why would pride accompany suffering? It cannot accompany the others while not being permitted to be concurrent with the view of the body, since there is no distinct cause. Question: Spoken based on the majority, what actually accompanies it in true principle? Answer: In terms of discriminative pride, it does not accompany that portion of the view of a self grasping the aggregates of suffering; below, in terms of innate \[pride\], they can arise together. Moreover, there are seven kinds of pride, and pride of inferiority can accompany it. Thus the Yogācārabhūmi, Fascicle 59, says: "If spontaneously arisen, all afflictions can be found manifesting across the three feelings. If discriminative, there are briefly two kinds of pride: first, elevated pride; second, lowly pride. Elevated pride has three: first, appraising; second, understanding; third, material gain. This elevated pride is associated with the faculty of joy. Lowly pride is associated with the faculty of sorrow." > — English (machine translation) (machine translation) - [Previous: 5.127](https://indike.org/pramana/in.bauddha.taisho.1832.5.127) - [Next: 5.129](https://indike.org/pramana/in.bauddha.taisho.1832.5.129) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1832.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.5.128) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.5.128](https://indike.org/pramana/in.bauddha.taisho.1832.5.128) · Pramāṇa