[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 5.131 # 成唯識論了義燈 5.131 成唯識論了義燈 5.131 - **Language:** Classical Chinese ### [5.131](https://indike.org/pramana/in.bauddha.taisho.1832.5.131) 《論》：當知俱生身、邊二見，唯無記攝，不發惡業。問：若爾何故全界煩惱皆能發潤？答：有二解，一、云約總說；二、云此據親發。無記不能，若通助正，全界能發，此說為正。 > The treatise says: "It should be known that the innate views of the body and of extremities are subsumed only under the indeterminate (avyākṛta) and do not initiate bad karma." Question: If so, why can the afflictions of the entire realm initiate and moisten \[rebirth\]? Answer: There are two explanations. One says it is spoken in a general sense. The second says this is stated in terms of direct initiation: the indeterminate cannot do so; if it generally includes auxiliary and principal, the afflictions of the entire realm can initiate \[it\]; this explanation is correct. > — English (machine translation) (machine translation) - [Previous: 5.130](https://indike.org/pramana/in.bauddha.taisho.1832.5.130) - [Next: 5.132](https://indike.org/pramana/in.bauddha.taisho.1832.5.132) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1832.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.5.131) — English, machine translation ## Linked texts (2) - [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.6.157) — Classical Chinese - [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861.4.45) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.5.131](https://indike.org/pramana/in.bauddha.taisho.1832.5.131) · Pramāṇa