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# 成唯識論了義燈 5.235

成唯識論了義燈 5.235

- **Language:** Classical Chinese

### [5.235](https://indike.org/pramana/in.bauddha.taisho.1832.5.235)

《論》：彼天唯在第四靜慮者，廣如本《疏》。又云：無色非天眼境。若無心時既無色身，誰為能證涅槃之者？又復地法無無相定，故此異熟不在餘處。

> The treatise says: "That heaven is only in the fourth dhyāna," as explained extensively in the root commentary. It also says: The formless \[realm\] is not an object of the divine eye. If at the time of mindlessness there is already no physical form-body, who would be the one capable of realizing nirvāṇa? Furthermore, the dharmas of that level lack the absorption of signlessness; therefore, this ripening does not exist in other places.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.5.235) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1832.5.235](https://indike.org/pramana/in.bauddha.taisho.1832.5.235) · Pramāṇa
