[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 6.67 # 成唯識論了義燈 6.67 成唯識論了義燈 6.67 - **Language:** Classical Chinese ### [6.67](https://indike.org/pramana/in.bauddha.taisho.1832.6.67) 問：福、不動行，既非癡俱，云何論會《雜集論》說：無明與行為因緣者，依無明俱業習氣說，無明俱故假說無明，實是行種。 > Question: Since meritorious and immovable formations are not concomitant with delusion, how does the treatise reconcile the statement in the Samuccaya: 'Ignorance and formations being cause and condition is stated based on karmic impressions concomitant with ignorance; because they are concomitant with ignorance, it is metaphorically called ignorance, but in reality it is the seed of formations'? > — English (machine translation) (machine translation) - [Previous: 6.66](https://indike.org/pramana/in.bauddha.taisho.1832.6.66) - [Next: 6.68](https://indike.org/pramana/in.bauddha.taisho.1832.6.68) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1832.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.6.67) — English, machine translation ## Linked texts (2) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.3.171) — Classical Chinese - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.105) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.6.67](https://indike.org/pramana/in.bauddha.taisho.1832.6.67) · Pramāṇa