[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 7.22 # 成唯識論了義燈 7.22 成唯識論了義燈 7.22 - **Language:** Classical Chinese ### [7.22](https://indike.org/pramana/in.bauddha.taisho.1832.7.22) 答：顯密義故，云勝義無性，勝義是相、生無之所顯性。又顯依他上勝義性無，即勝義無之性，亦名勝義無性。略去「之」言，總云勝義無性性。 > Answer: To reveal the implicit meaning, it is called ultimate naturelessness: the ultimate is the nature revealed by the absence of characteristics and the absence of arising. Furthermore, it reveals that on the dependent, the ultimate nature is absent; that is, the nature of ultimate absence is also called ultimate naturelessness. Omitting the word "of" (zhī 之), it is collectively called ultimate naturelessness nature. > — English (machine translation) (machine translation) - [Previous: 7.21](https://indike.org/pramana/in.bauddha.taisho.1832.7.21) - [Next: 7.23](https://indike.org/pramana/in.bauddha.taisho.1832.7.23) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1832.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.7.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.7.22](https://indike.org/pramana/in.bauddha.taisho.1832.7.22) · Pramāṇa