[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 7.28 # 成唯識論了義燈 7.28 成唯識論了義燈 7.28 - **Language:** Classical Chinese ### [7.28](https://indike.org/pramana/in.bauddha.taisho.1832.7.28) 答：不例。若約遮詮，非是生無自性性，故云「生無自性性」，即謂圓成非是生無自性性之性。若約表詮，是生無自性性，故言「生無自性性」，即以顯是前二性之性。故不相例。而《要集》云「相例皆得」，准此知非。又復本疏云依他起亦後得，勝之義名勝義，即斷違經。說依他等為相無自性性等，出何聖教？即非為謬。 > Answer: They are not analogous. If in terms of negative expression (apoha), it is not the naturelessness of arising, hence calling it "naturelessness of arising" means that the perfected is not the nature of the naturelessness of arising. If in terms of positive expression, it is the naturelessness of arising, so calling it "naturelessness of arising" reveals that it is the nature of the preceding two natures. Therefore they are not analogous. The Yaoji states that "they are analogous and all admissible," but based on this one knows it is wrong. Furthermore, the fundamental commentary states that the dependent is also subsequent \[wisdom's\] object, and the principle of the supreme is called ultimate, which immediately cuts off contradiction with the sūtra. Calling the dependent and the like the naturelessness of characteristics and so forth—from what sacred teaching does this derive? Thus it is not an error. > — English (machine translation) (machine translation) - [Previous: 7.27](https://indike.org/pramana/in.bauddha.taisho.1832.7.27) - [Next: 7.29](https://indike.org/pramana/in.bauddha.taisho.1832.7.29) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1832.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.7.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.7.28](https://indike.org/pramana/in.bauddha.taisho.1832.7.28) · Pramāṇa