[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832) › 7.290 # 成唯識論了義燈 7.290 成唯識論了義燈 7.290 - **Language:** Classical Chinese ### [7.290](https://indike.org/pramana/in.bauddha.taisho.1832.7.290) 若別境惠名圓智者，亦非依主，主非智故。此別境惠是智自相故，但持業名。然諸經、論說不同者，各據一義。如《佛地論》云「諸如來第八淨識，能現、能生智等影像，如大圓鏡」者，據親能生實身、土影，相應智等杖彼變故，非持種故，但說淨識、不說心所。若據質、相，假、實合說，通諸心所亦能現生諸相分影。《佛地》第四云淨識者，據前義；今此論中假、實合論，總出體故，是總說故。論下結云此四智品攝功德盡，唯除無為，說生得故，性、相別故。 > If the specific-object discernment is named 'round wisdom', it is also not a tatpuruṣa, because the master is not wisdom. Because this specific-object discernment is the intrinsic characteristic of wisdom, it is strictly a karmadhāraya compound. However, the varying explanations in various sūtras and śāstras each rely on a single perspective. For instance, when the Buddhabhūmi-śāstra states, 'The eighth pure consciousness of the Tathāgatas can manifest and generate reflections of wisdom and the like, just as a great round mirror,' it is based on its capacity directly to generate the reflections of real bodies and lands, and because associated wisdom and the like rely on it to transform, not because they maintain bījas; hence it speaks only of the pure consciousness and not of mental factors. If one speaks based on the underlying substance and the image, combining the nominal and the real, it extends to all mental factors also being able to manifest and generate reflections of all objective aspects (nimittabhāga). When the fourth fascicle of the Buddhabhūmi speaks of 'pure consciousness', it relies on the former meaning; here in this Śāstra, it discusses nominal and real together, because it is identifying the essence collectively, and thus it is a general statement. At the end of the Śāstra it concludes that these four classes of wisdom subsume all virtues, excluding only the unconditioned, because it speaks of what is obtained through birth, and because nature and characteristics are distinct. > — English (machine translation) (machine translation) - [Previous: 7.289](https://indike.org/pramana/in.bauddha.taisho.1832.7.289) - [Next: 7.291](https://indike.org/pramana/in.bauddha.taisho.1832.7.291) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1832.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.7.290) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1832.7.290](https://indike.org/pramana/in.bauddha.taisho.1832.7.290) · Pramāṇa