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# 成唯識論了義燈 7.295

成唯識論了義燈 7.295

- **Language:** Classical Chinese

### [7.295](https://indike.org/pramana/in.bauddha.taisho.1832.7.295)

《論》：「金剛喻定無所熏識」等者。《要集》云：「由現行多聞能熏力故，法爾種子增長勝用，故下文云『此四種姓雖皆本有，而要熏發方得現行，因位漸增，果位圓滿』等」。今謂：此判見道可爾，以見道前無現無漏熏起新種，至修道已，有現能熏熏得新種，若言及其成佛，法爾種生。

> On the Śāstra's phrase "in the vajropamasamādhi there is no consciousness to be perfumed": the Yaoji states: "Due to the perfuming power of active extensive hearing (bahuśruta), the innate bījas increase their superior functions; therefore the text below says: 'Although these four lineages are all fundamentally possessed, they must be perfumed and stimulated before they can become active; gradually increasing in the causal stage, they become complete in the resultant stage', and so forth." I say now: this determination may be accepted for the darśanamārga, because before the darśanamārga there are no active anāsrava \[dharmas\] to perfume and initiate new bījas; but once the bhāvanāmārga is reached, there are active perfumers that perfume and acquire new bījas; if one claims that up until one achieves Buddhahood, they only arise from innate bījas \[that is incorrect\].  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.7.295) — English, machine translation

## Linked texts (2)

- [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.10.96) — Classical Chinese
- [唯識三十論要釋](https://indike.org/pramana/in.bauddha.taisho.2804.1.47.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1832.7.295](https://indike.org/pramana/in.bauddha.taisho.1832.7.295) · Pramāṇa
