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# 成唯識論了義燈 7.300

成唯識論了義燈 7.300

- **Language:** Classical Chinese

### [7.300](https://indike.org/pramana/in.bauddha.taisho.1832.7.300)

《要集》云：「必由作意，然是本願作意，非說佛果。謂由本願，有情根熟，即應現化；有情根熟非恒現故，作意事即斷」。又云：「由意識力五識得起，意識作意能起成事，任運應機，無別作意，五識必依方得起故。謂所化根熟，任運作意，能引五識；根熟不恒，引彼五識有起、無起，必依根、境故。云雖二種，理甚難定」。

> The Yaoji states: "It must depend on mental attention, yet this is the mental attention of the fundamental vow, not spoken of the fruit of Buddhahood. That is, due to the fundamental vow, when the faculties of sentient beings are mature, transformations are manifested in response; because the faculties of sentient beings are not mature constantly, the deeds of mental attention are interrupted." It also states: "The five consciousnesses are able to arise through the power of the manovijñāna; the mental attention of the manovijñāna can give rise to the all-accomplishing \[wisdom\], which naturally responds to capacities without a separate mental attention, because the five consciousnesses can only arise by depending on it. That is, when the faculties of those to be converted are mature, natural mental attention can induce the five consciousnesses; because faculties are not mature constantly, inducing those five consciousnesses has times of arising and non-arising, as they must depend on faculties and objects. Although these are two explanations, the principle is very difficult to settle definitively."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.7.300) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1832.7.300](https://indike.org/pramana/in.bauddha.taisho.1832.7.300) · Pramāṇa
