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# 成唯識論了義燈 7.96

成唯識論了義燈 7.96

- **Language:** Classical Chinese

### [7.96](https://indike.org/pramana/in.bauddha.taisho.1832.7.96)

答：偏說印空，非不印有。由久妄執名、義等有，不了依、圓。觀彼空時，能悟後二，故說印空，理亦印有。故下云：「猶於現前安立少物，謂是唯識真勝義性。」

> Answer: It speaks specifically of confirming emptiness, but not that it does not confirm existence. Because of long-standing deluded attachment to names, referents, and so forth as existing, one does not understand the other-dependent and fully perfected natures. When contemplating their emptiness, one is able to awaken to the latter two; therefore it speaks of confirming emptiness, but in principle it also confirms existence. Hence it says below: "\[The bodhisattva\] still establishes a slight object before the mind, considering it to be the true ultimate nature of vijñapti-mātra."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1832~en-mt.7.96) — English, machine translation

## Linked texts (4)

- [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.57.33) — Classical Chinese
- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.87.4) — Classical Chinese
- [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.9.53) — Classical Chinese
- [唯識三十論要釋](https://indike.org/pramana/in.bauddha.taisho.2804.1.43) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1832.7.96](https://indike.org/pramana/in.bauddha.taisho.1832.7.96) · Pramāṇa
