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# 成唯識論演祕 1.131

成唯識論演祕 1.131

- **Language:** Classical Chinese

### [1.131](https://indike.org/pramana/in.bauddha.taisho.1833.1.131)

詳曰：前正後非，非樂相應思皆能招樂果。故《瑜伽》云：若諸所有現法、當來可愛果業名為因樂；意云：隨得現、未愛果之業，名為因樂。《疏》取斯意云「所發業」。

> Detailed remark: The former is correct and the latter is not, for not all volition associated with bliss can bring about pleasurable fruit. Thus the Yogācārabhūmi states: all karma that yields desirable fruit in the present life or in the future is called causal bliss. The intent is: whatever karma obtains desirable fruit in the present or future is called causal bliss. The Commentary adopts this intent when it says 'generated action'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.1.131) — English, machine translation

## Linked texts (1)

- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.35.126) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1833.1.131](https://indike.org/pramana/in.bauddha.taisho.1833.1.131) · Pramāṇa
