[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 1.133 # 成唯識論演祕 1.133 成唯識論演祕 1.133 - **Language:** Classical Chinese ### [1.133](https://indike.org/pramana/in.bauddha.taisho.1833.1.133) 受即是樂，喜、樂、捨三而為其體，三種皆有調暢義，故總名為樂。不爾，云何言「通三界」？云「非唯受中樂」者，非五受中唯一樂受名受樂也。云「是樂自性」者，體是受數，簡異前後因樂等也。 > Feeling itself is bliss; joy (prīti), pleasure (sukha), and equanimity (upekṣā) serve as its substance. Because all three have the meaning of harmony and ease, they are collectively termed 'bliss'. If not so, how could it be said to 'pervade the three realms'? When it says 'not merely pleasure among feelings', it means that it is not only the single pleasant feeling among the five feelings that is named feeling-bliss. When it says 'it is the intrinsic nature of bliss', its substance is the mental factor of feeling, which distinguishes it from causal bliss and the like before and after. > — English (machine translation) (machine translation) - [Previous: 1.132](https://indike.org/pramana/in.bauddha.taisho.1833.1.132) - [Next: 1.134](https://indike.org/pramana/in.bauddha.taisho.1833.1.134) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1833.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.1.133) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.1.133](https://indike.org/pramana/in.bauddha.taisho.1833.1.133) · Pramāṇa