[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 1.16 # 成唯識論演祕 1.16 成唯識論演祕 1.16 - **Language:** Classical Chinese ### [1.16](https://indike.org/pramana/in.bauddha.taisho.1833.1.16) 答：有二釋，一云：亦無有所見者，亦唯能見識之變矣，如文義等。二云：佛離戲論名等故，依本願、大悲變現色身，令物覩益故，非戲論色身故有。 > Answer: There are two explanations. One says: There is also no object seen; it is also merely the transformation of the perceiving consciousness, just like the words and meanings. The second says: Because the Buddha is free from prapañca such as names, he manifests a form-body based on his fundamental vows and great compassion, causing beings to see it and gain benefit; it exists because it is not a form-body of prapañca. > — English (machine translation) (machine translation) - [Previous: 1.15](https://indike.org/pramana/in.bauddha.taisho.1833.1.15) - [Next: 1.17](https://indike.org/pramana/in.bauddha.taisho.1833.1.17) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1833.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.1.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.1.16](https://indike.org/pramana/in.bauddha.taisho.1833.1.16) · Pramāṇa