[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 1.21 # 成唯識論演祕 1.21 成唯識論演祕 1.21 - **Language:** Classical Chinese ### [1.21](https://indike.org/pramana/in.bauddha.taisho.1833.1.21) 答：有二釋，一云：名等佛識雖無，然聽法者謂佛實說，故自心上有似文義，雖無本質所似名等，似自內心故亦無失；如言似我，向內似故。二云：似佛無漏非文義也，無所似故，文義之言相從來矣。 > Answer: There are two explanations. One says: Although names and so forth do not exist in the Buddha's consciousness, the listener thinks that the Buddha is actually speaking; thus, there are representations of words and meanings on their own mind. Although there is no mūla-dharmin to serve as the resembled names and so forth, it is similar to one's own internal mind, so there is no fault; it is like speaking of resembling a self, which resembles inwardly. The second says: It resembles the Buddha's anāsrava \[dharma\], not words and meanings; because there is nothing to resemble, the phrase "words and meanings" is used by association. > — English (machine translation) (machine translation) - [Previous: 1.20](https://indike.org/pramana/in.bauddha.taisho.1833.1.20) - [Next: 1.22](https://indike.org/pramana/in.bauddha.taisho.1833.1.22) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1833.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.1.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.1.21](https://indike.org/pramana/in.bauddha.taisho.1833.1.21) · Pramāṇa