[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 1.85 # 成唯識論演祕 1.85 成唯識論演祕 1.85 - **Language:** Classical Chinese ### [1.85](https://indike.org/pramana/in.bauddha.taisho.1833.1.85) 由唯識性而為所證，悟有淺深，遂令三乘名位殊別。故《般若經》云：「一切賢聖皆以無為法而有差別。」天親釋云：以一切聖人依真如法清淨得名故。 > Because the nature of vijñapti-mātra serves as that which is realized, awakenings have degrees of shallowness and depth, thereby causing the names and positions of the three vehicles to differ. Thus the Prajñā-sūtra says: "All noble and holy ones are differentiated by means of unconditioned dharmas." Vasubandhu explains: Because all noble persons derive their names based on the purity of the dharma of True Suchness. > — English (machine translation) (machine translation) - [Previous: 1.84](https://indike.org/pramana/in.bauddha.taisho.1833.1.84) - [Next: 1.86](https://indike.org/pramana/in.bauddha.taisho.1833.1.86) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1833.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.1.85) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.1.85](https://indike.org/pramana/in.bauddha.taisho.1833.1.85) · Pramāṇa