[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 1.91 # 成唯識論演祕 1.91 成唯識論演祕 1.91 - **Language:** Classical Chinese ### [1.91](https://indike.org/pramana/in.bauddha.taisho.1833.1.91) 詳曰：「善」猶好也；「逝」即去矣。惡來生死，好去涅槃。報、化二身誠為善逝；法體湛寂本無去來。何名善逝？故初釋善。或二障覆蔽未名為「善」，出障圓明方稱為善，簡異於昔立善逝名，非有所去方名為「逝」，理亦無失。 > Analysis: "Su-" means good; "-gata" means gone. Arriving evilly is saṃsāra; going well is nirvāṇa. The saṃbhogakāya and nirmāṇakāya are truly the Sugata; the substance of the Dharma is tranquil and inherently has no coming or going. How could it be called the Sugata? Therefore the first explanation is good. Alternatively, when obscured by the two obstacles it is not yet called "good"; having emerged from obstacles, perfect and luminous, it is only then called good. To distinguish it from the past, the name Sugata is established; it does not mean there is somewhere to go for it to be called "gone." In principle, this is also without fault. > — English (machine translation) (machine translation) - [Previous: 1.90](https://indike.org/pramana/in.bauddha.taisho.1833.1.90) - [Next: 1.92](https://indike.org/pramana/in.bauddha.taisho.1833.1.92) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1833.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.1.91) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.1.91](https://indike.org/pramana/in.bauddha.taisho.1833.1.91) · Pramāṇa