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# 成唯識論演祕 2.21

成唯識論演祕 2.21

- **Language:** Classical Chinese

### [2.21](https://indike.org/pramana/in.bauddha.taisho.1833.2.21)

答：取謂照矚，緣謂緣慮，故二別也。又《俱舍論》句數聊簡云：若法境界有對亦障礙有對耶？應作四句：謂七心界、法界一分諸相應法，是第一句；色等五境，是第二句；眼等五根，是第三句；法界一分非相應法，是第四句。若法境界有對亦所緣有對耶？應順後句答，謂若所緣有對定是境界有對；有雖境界有對而非所緣有對，謂眼等五根。

> Answer: Apprehending means illuminating; cognizing means reflective consideration; hence the two are different. Furthermore, the Abhidharmakośabhāṣya briefly distinguishes them by tetralemma: If a phenomenon has perceptual resistance, does it also have obstructive resistance? One should formulate four positions: the seven mind-elements and the associated phenomena that are part of the dharma-element are the first position; the five objects of form and so on are the second position; the five faculties of the eye and so on are the third position; the non-associated phenomena that are part of the dharma-element are the fourth position. If a phenomenon has perceptual resistance, does it also have cognitive resistance? One should answer according to the subsequent category: whatever has cognitive resistance definitely has perceptual resistance; there are some that have perceptual resistance but not cognitive resistance, namely the five faculties of the eye and so on.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.2.21) — English, machine translation

## Linked texts (2)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.4.6) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.2.6) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1833.2.21](https://indike.org/pramana/in.bauddha.taisho.1833.2.21) · Pramāṇa
