[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833) › 2.31 # 成唯識論演祕 2.31 成唯識論演祕 2.31 - **Language:** Classical Chinese ### [2.31](https://indike.org/pramana/in.bauddha.taisho.1833.2.31) 答：略為三釋：一、對有部，五根、境等攝入宗中，故無不定；若對經部有相符失，經部根等皆是假故。雖破能成，為遮不定，兼破根等，亦無失矣。二、對經部，五根、境等攝入同喻，論意但破能成微故。三、雙破二宗，然別作量，若以一量破二宗者，進退有過，思可知也。第三義備，前二理通。 > Answer: There are briefly three explanations. First, against the Sarvāstivādins, the five faculties, objects, and so on are subsumed into the proposition (pakṣa), so there is no fallacy of inconclusiveness (anaikāntika); if against the Sautrāntikas, there would be the fault of proving what is already accepted (siddhasādhana), because for the Sautrāntikas the faculties and so forth are all nominal. Although it is to refute the constituting \[atoms\], in order to preclude inconclusiveness, it also refutes the faculties and so on, which is also without fault. Second, against the Sautrāntikas, the five faculties, objects, and so on are subsumed into the positive example (sādharmya-dṛṣṭānta), because the intention of the treatise is solely to refute the constituting atoms. Third, it refutes both schools simultaneously, but by formulating distinct inferences; if one were to refute both schools with a single inference, there would be errors whether advancing or retreating, as can be known on reflection. The third explanation is complete, while the former two are logically viable. > — English (machine translation) (machine translation) - [Previous: 2.30](https://indike.org/pramana/in.bauddha.taisho.1833.2.30) - [Next: 2.32](https://indike.org/pramana/in.bauddha.taisho.1833.2.32) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1833.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1833~en-mt.2.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1833.2.31](https://indike.org/pramana/in.bauddha.taisho.1833.2.31) · Pramāṇa